As I’m working on developing an ecotheology of critical hope, I want to find out what the words we translate as “hope” in the Bible meant within their cultural milieu, how the authors of the Christian Testament received, utilized, and transformed these ideas, and ultimately how these stories and concepts have shaped our present culture. He would be actively making his expected future inevitable by setting steps in motion to bring about the feared outcome.
How long will the footprints on the moon last? A fascinating point is that Aristotle states that one cannot truly hope (ευελπις) unless one has experienced fear: if one feels vulnerable, that one might not succeed. on hope, in hope, having hope .
I previously wrote about hope in Hebrew as well as the Greek goddess Elpis, who appeared in the story of Pandora. Can "Vlaka mou" (βλακα μου) be used as a term of endearment for a friend in Greek, if used in a friendly manner? Change ), You are commenting using your Google account. into Greek.
(That this example of negative hope fits so well within the system of the psychology of hope is one of the reasons I think the psychological understanding doesn’t fully explain hope, helpful as it may be.). I would argue that he didn’t realistically look at all the options, since it’s not that hard to find a LEGO piece when you know exactly where you lost it, and he also didn’t have a very tenacious idea of what he could achieve or a willingness to try something different when his original ideas didn’t work, but low hope is still a form of hope. In “Aristotle on Hope,” Gravlee clarifies two different Greek words Aristotle uses that are generally translated “hope,” one which means something more like expectation (ελπιϛ = elpis, though it is used in the Christian Testament to mean a deeper hope), and one that gets more at what we generally mean by the term hope: ευελπις (euelpis), “eu” meaning good and “elpis” meaning expectation—in other words, expectations for a positive future, as opposed to regular elpis, which could refer to expecting either a positive or a negative future.
Gravlee’s explication of Aristotle led me to wonder whether perhaps there is a “hope in a negative direction,” as in, an expectation that what we fear will occur. He said it didn’t feel like fear and it didn’t feel like despair, but that his body expected the situation to turn out in the outcome he could envision but did not want.
Those who do not hope for anything also do not fear, but are apathetic. In previous posts I’ve mentioned that this isn’t always possible without medication/therapy in cases of mental illness, and in future posts I want to share more about the connection with a community that I think is vital in helping us move beyond despair, transforming that fear and despair through meaning-making and storytelling into good-hope. One fears that it is impossible, or at least that one has no pathways, motivation, or agency to get there. Why don't libraries smell like bookstores? “Aristotle on Hope.” Journal of the History of Philosophy 38.4 (October 2000): 461-477. asked Feb 28, 2017 by anonymous Your comment on this question: This shows a level of defeatism that has given up and doesn’t want to have to move through feeling fear and any other negative emotions, Overall, I find this ambivalence about the direction of hope to be a helpful way to think about our responses to the future.
So, the presence of fear shows that there is still a spark of hope. When an individual notices feeling fear, s/he can choose either to continue on the route of feeling fear, or s/he can choose courage and move in the direction of hope. "The word "φίλος" refers to a male friend. Continuing in my study of the term “hope,” I also ran across a really interesting article on Aristotle’s understanding of the term hope: “Aristotle on Hope,” by G. Scott Gravlee, which appeared in the Journal of the History of Philosophy in October 2000. We would rather be apathetic, because feeling hurts too much. I am intrigued by this situation, because it may provide an explanation for the self-sabotage that many human beings seem to do intentionally (though probably not consciously) when they know the situation facing the planet with climate change, and take active steps to ensure that the world continues going in that direction. Perhaps he will be able to have “courageous confidence,” as Aristotle terms good-hope. 2, Videos: NEYM, “A Quaker Ecology: Meditations on the Future of Friends”, “A Quaker Ecology: Meditations on the Future of Friends” | New England Yearly Meeting, Book Release | “Quaker Spirituality” in Protestant Spiritual Traditions, vol. If the person who speaks is a man and the friend is a woman, then you will say "φίλη" instead of "φίλος".
What is the rising action of faith love and dr lazaro? Interestingly, this shows a kind of hope and agency—in the direction of the negative outcome. 2, Friends and Watershed Discipleship | Published in QRT.
Maybe it’s easier to not feel.
In English, we’ve come to use the term “hope” to mean acting courageously to bring about a future we perceive as positive, while in classical Greek the term had not taken on this meaning but was any action taken in order to bring about a future state. Hope involves experiencing fear, and our response to that fear determines whether our action is euelpis (courageous good-hope) or self-sabotaging resignation: whether we’ve recognized our fear and decided to move in the direction of our hoped-for future anyway, or whether we’ve remained frozen by fear and intentionally taken actions (or intentionally not acted) to bring about our feared future. The source is the sixth book of Homer's Iliad, (Iliad 6. Optimism can be a type of not-quite-hope that does not take any courage. It is also possible to take action that ensures a negative outcome, having given up on the positively-hoped-for outcome.
What happened was that he lost a LEGO piece and intensely feared he would not be able to find it. This shows a level of defeatism that has given up and doesn’t want to have to move through feeling fear and any other negative emotions so much that it would rather also not feel the good feelings. HiThe most natural way to say these phrases in Greek is:"Ευχαριστώ που είσαι φίλος μου" and "Ελπίζω να είμαστε φίλοι για μια ζωή. Tools 1Co 9:10 In English, we’ve come to use the term “hope” to mean acting courageously to bring about a future we perceive as positive, while in classical Greek the term had not taken on this meaning but was any action taken in order to bring about a future state.
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