Bede does not tell us why Chad diverted to Canterbury.

Chad told him that he must keep it to himself for the time being: angels had come to call him to his heavenly reward, and in seven days they would return to fetch him. Bede tells us that he travelled first to Canterbury, where he found that Archbishop Deusdedit was dead and his replacement was still awaited. His only remaining friend at this point was called Ethelhun, who died in the plague. Chad is considered a saint in the Roman Catholic, the Anglican churches, the Celtic Orthodox Church and is also noted as a saint in a new edition of the Eastern Orthodox Synaxarion (Book of Saints). The annual procession of the relics of St Chad was cancelled because if inclement weather conditions. During prolonged storms or thunderstorms he would go into the church itself to pray and sing psalms until calm returned. Wulfhere also donated land sufficient for fifty families at a place in Lindsey, referred to by Bede as Ad Barwae. These relics were subjected to carbon dating analysis by the archaeological laboratory of Oxford University in 1985, on the order of Archbishop Couve de Murville, which showed all but one of the bones to date from the 7th century, which concurs with the death of St Chad on 2 March 672 AD.[7]. Many of the differences related to disputes over the dating of Easter and the cut of the monastic tonsure, which were markedly and notoriously different in the local churches from those in Rome.

His consciousness was strongly eschatological: focussed on the last things and their significance. The Benedictine rule was slowly spreading across Western Europe, with encouragement from Rome. The Venerable Bede reported that Chad "came to dwell by St Mary's Church". Chad was one of four brothers, all active in the Anglo-Saxon church. Chad gives his name to Birmingham's Roman Catholic cathedral, where there are some relics of the saint: about eight long bones. However, Bede gives little concrete information about the work of Chad in Mercia, implying that in style and substance it was a continuation of what he had done in Northumbria. Cameron[22] points out that -kirk toponyms more frequently incorporate the name of the dedicatee, rather than the patron, so there is every reason to believe that Chadkirk really was dedicated to St Chad in the Middle Ages. In many cases, reference to the early forms of the name suggests that the derivation is not from the name Chad, but from some other word. Chad was consecrated bishop of the Mercians (literally, frontier people) and of the Lindsey people (Lindisfaras). [7], In the 19th century, the relics found their way into the hands of Sir Thomas Fizherbert-Brockholes of Aston Hall, near Stafford. The account occupies considerably more space in Bede's account than all the rest of Chad's ministry in Northumbria and Mercia together. Later writers seem to assume the existence of the monastery and then explain the name of the town from it – a circular argument that collapses if a plausible alternative explanation is available for the name. This means that Egbert and Chad must have gone to Ireland later than the death of Aidan, in 651.

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